In the first article in this series, I summarized a common contemporary view of the relationship between morality and politics as follows:
“But now society has fundamentally changed. It is no longer based on a moral consensus, but on the acceptance of diversity. ‘Pluralism’ has replaced moral-religious homogeneity as the basic character of modern societies like ours. So, even though we may not approve, personally, of many lifestyle choices among our fellow citizens, it is not only politically necessary but in fact a moral duty to respect the diversity of lifestyles that flourish in a pluralistic society.”
Pay close attention to the italicized assertion. For this points up a significant sleight of hand that plays an essential role in what I will call the New Liberalism. For the claim is not only that our political circumstances are such that we must accommodate and work with people with different moral views than our own. That is obvious, and our LDS leaders have provided excellent counsel and encouragement in our efforts to do just that. But the tendency is to go much further and to transform this practical accommodation into a new kind of moral imperative, the imperative of a respect for “diverse lifestyles,” which shades into the assertion that it is somehow wrong to affirm the superiority of one way of life over another.
Click here to read the rest of this guest post by Ralph Hancock on Sutherland Daily.